Flight of Icarus? The PYD's Precarious Rise in Syria

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Flight of Icarus? The PYD's Precarious Rise in Syria

By : Jadaliyya Reports

[The following report was published by the International Crisis Group on 8 May 2014]

Executive Summary

With the Syrian regime and opposition locked in a see-saw battle, Kurdish forces have consolidated control over large portions of the country’s north. Their principal players, the Democratic Union Party (Partiya Yekîtiya Demokrat, PYD) and its armed wing, the People’s Protection Units (Yekîneyên Parastina Gel, YPG), now dominate three large, non-contiguous enclaves of Kurdish-majority territory along the Turkish border, over which the PYD proclaimed in November 2013 the transitional administration of Rojava (Western Kurdistan). Kurdish governance is unprecedented in Syria and for the PYD, an offshoot of the Turkish Kurdish insurgent movement PKK, from which it draws ideological, organisational and military support. But it is unclear whether this is a first step toward stability and the Kurdish aspiration for national recognition, or merely a respite while the civil war focuses elsewhere. The PYD alone will not determine the fate of Syria’s north, but it could greatly increase its chances by broadening its popular appeal and cooperating with other local forces.

For all its successes, the PYD’s rise is in no small part illusory, attributable less to its own prowess than to its links with other regional forces. Perhaps most important is its de facto alliance with the regime, which handed territories over to it while continuing to give material support to those territories. The party’s gains also flow from its backing from the Kurdistan Workers’ Party (Partiya Karkarane Kurdistan, PKK), outlawed as a terrorist organisation by the EU and U.S. and long active over the border in Turkey. The PYD is in practice an ideological, organisational and military part of this leftist group, of which the umbrella organisation is in theory the Union of Communities in Kurdistan (Koma Ciwakên Kürdistan, KCK). It benefits ideologically from the prestige of Abdullah Öcalan, the movement’s long-time leader; and with the PKK’s backing, the YPG has become the immediate region’s strongest military force, one whose success in fending off jihadi militants is perhaps the single most important reason for the Kurds’ waxing fortunes.

Ironically however, these same factors, crucial to the PYD’s success, are also its Achilles heel. First, its PKK heritage has encumbered the party with a rigid, authoritarian culture and vague program that are out of sync with popular expectations. Heavy-handed governance prompts at best grudging acquiescence from a constituency whose younger generation, particularly, appears to aspire to something different. Syrian Kurds have since the 1980s constituted up to one third of the members of the PKK, whose past bombings and murders of civilians have rendered the insurgency a pariah in Western capitals; affiliation with it blocks efforts to gain international legitimacy.

Secondly, suspected collaboration with the regime has taken a toll on its popularity. The Damascus authorities have maintained a light albeit firm presence in PYD-controlled areas, reportedly acting mostly beneath the surface. Even as they relinquished control over certain state assets (notably administrative and security buildings) to the PYD, they have maintained their hold on, and continue to disseminate, state resources without which the Rojava project would wither.

Thirdly, the PYD’s competition for dominance with would-be allies, most importantly the Kurdish Democratic Party of Masoud Barzani, the president of the Kurdistan Regional Government in Iraq, has created popular disenchantment and fatigue; this has left room for regional powers – notably Turkey and Iran – to manipulate the various sides in pursuit of their own interests. Barzani is on good terms with Ankara and Washington, so the PYD has few allies other than Damascus, Iran and, to an extent, the Nouri al-Maliki-led government in Baghdad.

These challenges raise questions about the depth and durability of the Rojava project. For PYD supporters, it is the kernel of future Kurdish self-rule. For detractors, it is an empty shell, a tool of the regime. It is hard to identify a way forward for Rojava. Its dependence on the regime alienates constituents, yet any step toward Kurdish partners and other actors risks jeopardising its dominance on the ground by undermining relations with Damascus.

Kurdish rights – not to mention longer-term local stability – are unlikely to be realised by the PYD forsaking its natural allies for a partnership of convenience with the same regime that long denied them. What all peoples of northern Syria need, Kurdish and non-Kurdish, is a common strategy for dealing with both Damascus and the minority communities in the region. This would require that the PYD:

  • decrease its heavy reliance on its own military and the regime and instead broaden its support base among both Kurds and non-Kurdish populations, as well as the more pragmatic strands of the Syrian opposition;
  • prepare, jointly with its support base, a strategy to replace the regime as a service provider and ensure the region’s access to resources; and
  • diversify relations with foreign powers to diminish their ability to exploit communal tensions in their own interests.

Bringing northern Syria together would be no mean task, but the reward could be as great as the mission is difficult: emancipation from a regime that someday is likely to turn brutal attention back to the country’s north.

[To read the full report click here]

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412